I'm in physical pain, I'm in discomfort, I'm hungry.
I'm Angela Duckworth. I'm Stephen Dubner.
And you're listening to those stupid questions.
Today on the show, what is the purpose of crying?
I'm not crying. My eyes are just leaking.
I promise. Angela, a listener named Shane writes in with a question that is surely not stupid.
He asks, simply, why do we cry?
It seems to be both a biological and an emotional reaction.
There must be a reason or why else would we have the phrase, a good cry?
Shane, I must disagree, Shane.
No such thing as a good cry, especially if you are a man, please do not ask such stupid questions.
What accent specifically are you doing right now, Stephen?
Sorry, that was my tutonic super ego.
There's a man do not cry, Shane.
What are you thinking? But anyway, Angela, what do you think?
Why do we cry? Okay. So Shane asks about the biology and the emotional dimensions of crying.
So just some basic facts, tears are partly functional from purely biological reasons.
We have tears in part to like lubricate the eyeball if you get a moat of dust in your eye or anything else flies in your eye.
You also produce tears to flush the eye.
I don't think that's what Shane is especially interested in.
Only babies and women cry and maybe man, if you get big speck of dust in your eye.
So why do we have emotional crying?
That's the question that Shane is asking.
And I think the question of why we cry is such a deep one because it's not the case that only human beings experience sadness.
We think other animals can experience some version of sadness, though of course it's very hard to talk to them.
Not so hard to talk to them, they just don't talk back.
Yes, exactly. To have a full on conversation.
Dr. Dolele had a whole thing about talking to the animals you will recall.
Oh, that's true. I had Dr.
Dolele books. I think they talked back there, didn't they?
They did. Those were the outliers.
Those were the talkative animals.
Fiction and all that. Oh, fiction.
Yes, but the idea of crying as an expressive emotional act and in particular, I think my thesis is that crying really is a form of interpersonal communication.
It is a signal that we send to other people.
I'll go out on a limb and say, I think human beings are the only animals that cry as a means of social communication.
So that's a very interesting observation or theory that you were offering.
It doesn't make me wonder just from an N of 1 meaning me, I don't cry a lot.
Do you cry at all? I do cry.
Well, it depends, you know, there's a spectrum.
Does tearing up count as crying, for instance, I would say yes.
Let's say yes. And then, yeah, tell me more.
I would say I am fairly prone to cry, at least to tear up, when alone and not with others.
When when you're alone.
Do you want a story? I always want a story.
Very recently, it was the anniversary of my father's death, which I and my wife and in this case, our son was home from college.
We mark with lighting a yard site candle, a memorial candle, just at home and go to synagogue the week of to recite the mourners cottage.
It was a nice moving experience, especially because it was with my wife and son, neither of whom ever met my dad.
You were 13? I was 10 when my dad died.
So I was a pretty little kid.
And then, okay, I may have told you in the past about this childhood hero I had named Franco Harris.
He was a football player for the Pittsburgh Steelers.
So I became a huge fan of Franco Harris around the time my dad died.
And then I ended up having this recurring dream about Franco Harris for a couple of years and it was a very involved dream where he was playing the somewhere between a father figure and a Messiah.
So anyway, on this day, not long ago, the night after we lit the memorial candle to commemorate my father's death, I woke up to the news that Franco Harris had died.
On the same day as it turns out, 49 years later, as my father had died.
Exactly the same day. Exactly the same day.
Actually, as we speak, I'm not sure yet when the date of death has been declared for Franco because this is very recent.
But yeah, so he was a great football player.
He's a Hall of Famer. He helped the Pittsburgh Steelers win four Super Bowls in six years back in the 70s.
So I was hardly the only person who was a big, big fan.
By the way, I also wrote a book about Franco Harris years ago.
It was called Confessions of a Hero Worshiper where I tracked him down when I was an adult and we spent some time together and I was writing about what the afterlife of a professional football player is like.
In this case, the football player who happened to be my childhood hero.
So it was a slightly contorted, memoirish, reported book.
Anyway, that was some years back.
Franco Harris dies and the whole sports world and the world beyond takes notice.
And I must have received, I don't know, hundreds of emails and texts and calls from people I didn't know, people I didn't know, people from my childhood who knew how much Franco had meant to me, people who knew I'd written a book about Franco.
So I was getting all these really lovely heartfelt messages.
Anyway, I didn't cry about Franco Harris.
I didn't cry the night before, lighting the candle for my father.
But the same day that Franco died and as all these emails and texts are coming in about Franco and I'm thinking about him and he's all over TV, the NFL network is wall to wall Franco Harris.
I am working and we're in the midst of closing the Freakinomics Radio episode, the final episode of a three part series we'd been doing on Adam Smith, the proto-economist and philosopher from Scotland who was born 300 years ago.
And as I'm listening to the music mix of the final version of this last episode about Adam Smith, as we're visiting the graveyard where Adam Smith is buried, this is an Edinburgh and we bring in this beautiful piece of fiddle music.
Now I start crying. Now you start crying.
You know, I love music and music moves me often.
So when I'm crying, when I hear the fiddle come in to mark the end of this episode, we've been working on, while we happen to be in a graveyard, it was just a combination of emotional things that did their work on me and I thought, wait a minute, why is the fiddle making me cry and not Franco or my father?
Then I thought, well, maybe that was my response to Franco and my father that was pent up somehow.
So anyway, I have been thinking about crying and so I'm glad this question came in.
Upon reflection, do you think it was a reaction to Franco and your father or what?
Well, you know, I did go in search of why we cry.
I wonder if you've heard of this psychologist.
He's at Tilburg University in the Netherlands.
His name is Ad Vingerhoots.
Yes. I think this psychologist of whom you speak is, you know, one of the leading researchers on crying.
So yeah, I'm cursorally familiar.
Well, I am even more cursorally familiar with him because I found him via Google and I read here that Ad Vingerhoots identified five broad antecedents, or I guess I would call them causes of emotional tears, loss or separation seems pretty obvious.
Helplessness or powerlessness, interesting physical pain and discomfort makes sense.
Empathic crying also makes sense.
But number five, the last one, this is the one that I subscribe to, a response to extraordinarily positive or moving situations.
I mean, to me, it's odd that I don't cry to the first four, at least very often, but the last one, like I have an emotional response that's sometimes a melancholic response.
Sometimes it's a responsive total joy.
Sometimes I'll hear a piece of music that I just find really beautiful or, you know, maybe it'll be watching a play or a movie, but it tends to be more music.
But I did wonder, maybe this is a little bit getting to Shane's question too.
I did wonder why is that the one that seems to work on me?
So I'd love you to tell us what you can explain everything.
Yeah, I'd like you to explain everything essentially.
Well, let's first begin with the more obvious cases of crying because I think that also gives you a sense of, you know, where did crying come from and from an evolutionary perspective, why would human beings have evolved this unique capacity?
So let's start with the very, very common sense things.
Like we cry in response to pain.
We know this about children, right?
We all have heard a baby cry.
And for most of us anyway, even if it's not our own baby, it does precipitate this like reflexive what's going on, what's wrong.
This is the baby's way of saying like, I'm in distress.
I'm in physical pain. I'm in discomfort.
I'm hungry. So, you know, primarily it's auditory.
Like I'm crying out with my voice as we get older, the visual cue becomes even more important.
So most people, for example, when they cry aren't making a whole lot of noise, but visually, right?
It's super clear to you and to everybody else that tears are coming out of your eyes.
So it becomes this visual signal.
I'm not crying. My eyes are just leaking.
I promise. So I think from a very basic standpoint, like why would it be helpful for a baby to be able to show you this SOS signal?
Well, that's pretty obvious.
And I think you could argue that the other categories, I guess, odd cause them like anti-students of crying, but like why we cry, are also pretty straightforward.
He says, you know, loss or separation, like canonically grief.
Everybody knows what it means to be in a state of loss and then helplessness.
This is like you are feeling overwhelmed by your situation and you can't help yourself to get out of it.
Many people cry in response to that.
So these three categories, like I'm in pain, I'm grieving or I am helpless, it would be a great thing to be able to send out an emotional distress signal.
I think we cry because we're social animals who have evolved to depend on each other.
And this is the flag that you wave around that says like you need to come over here and help me.
Right. Now, you started talking about babies, although I've also read that there are a lot of different hypotheses about why babies do cry.
Are there? Here's from a piece from Evolution and Human Behavior, 1997.
The piece is called why cry, adaptive significance of intensive crying in human infants.
Number one, crying indicates distress of infants due to physical separation from their parents.
Okay. Number two, crying may be an adaptation to decrease the likelihood of infanticide.
Intense crying would indicate that the baby had vigor and enough strength to survive.
In other words, I can cry loud.
So don't kill me. I would think the opposite.
I don't think if you got a baby that's crying a lot, you might want to get rid of that one.
But that's just me. Number three, the infant may utilize his or her crying capacity to psychologically manipulate the parents to provide more parental care.
Yeah, although that's related to the first thing, right?
It is. It's like SOS. And hypothesis for the superchild hypothesis, posits it crying may be a manipulation that attempts to avoid the costs of sibling competition by increasing the interval between births.
All right. I'm going to go with this.
The obvious observation of babies is that they do cry when they're in distress.
And the next observation you make is that somebody runs over to the baby and helps them.
So that's all the data I need to suggest that it's pretty straightforward.
It's an SOS that works. So if you're going to include adults, now we probably want to rope in the other.
There are reasons that we may cry as adults, including joy, right?
Yeah. And let's go back to odds list.
We are this social creature that has evolved to have a social signal of distress.
It starts out as that, right?
But then you can imagine how that same signal becomes a little more complex and becomes in a sense repurposed.
Now crying can take on other functions.
The next most sensible thing is empathic crying, I think, in the sense that when you see somebody else who's got distress and they, in fact, might be crying, you cry in response.
Like that's your signal back.
Some psychologists conjecture that when we see that someone's a cryer, you know, you might be on a plane, someone's watching a movie, you notice that tears are rolling down their cheeks, that we would immediately assume that that person is more moral, that they're a more empathic, sensitive human being.
Why is that? Like somebody who has the capacity to have that kind of empathic response certainly isn't a psychopath.
Yeah. Certainly somebody with sensitivity.
And then this most perplexing of categories to be so moved by a musical piece or a movie.
Basically, I think the puzzle of this last category is it can be a beautiful, awesome, positive experience.
Weddings, right? Sure.
This category certainly babies and largely children don't do, but you and I do.
My babies did cry at weddings.
Probably more for physical pain and discomfort, right?
Probably. Yeah. It is interesting, the more I think about it, how many different functions there are.
I mean, compared to vomiting.
That's pretty much a one function tool.
Maybe two. You vomit when you're sick and maybe you vomit when you're disgusted with something, but disgust and sickness are at least related.
So crying seems incredibly versatile.
Right. Like this thing that we do, water comes out of these tear ducts that we have for other reasons, like lubricating the eyeball.
That is amazing. That has evolved such a complex function that sometimes it can mean, hey, I'm grieving.
Sometimes it can mean, hey, I'm helpless.
Sometimes it can mean, hey, I stub my toe.
Sometimes it can mean, oh my gosh, that was gorgeous.
Yeah. Same signal also says something about human social perception.
Because when you see someone cry, I think most time you get it right.
Like you can guess why the person is crying.
You don't lean over to someone at a wedding.
Say, did you stub your toe?
You know they're crying because they're moved from this beautiful experience.
So I would love to hear from listeners.
What's something that made you cry lately?
Make a little voice memo, send it to us at nsq at Freakonomics.com.
Just find the voice memo function on your phone, record in a nice quiet place.
Tell us your story. Also tell us your name, what you do, etc.
Maybe we will play it on a future episode of this show.
Still to come on no stupid questions.
Stephen and Angela discuss why men seem to cry less often than women.
The last time I cried was when I was a baby.
Now back to Stephen and Angela's conversation about the psychology of crying.
I think the major benefit is that it really is a signal of distress which brings people to you.
Right. I was super quitting my job at McKinsey and explaining to my supervisor that even though I had been hired for a minimum of two years, that yes it was month 10 and yes I intended to leave at month 11.
And my supervisor was making all these you know, strenuous arguments about why society would be better off if I stayed in management consultant.
You know you could be on boards if you care so much about children like you can be on a nonprofit board of directors.
And this conversation was going on and without any guile honestly, I just started crying and wasn't trying to manipulate my manager.
I would stay if only it could give me 50,000 more dollars in a bigger office and six weeks of vacation instead of four.
No, I can't even exactly remember what I was saying, right?
And also why was I crying?
I can't even exactly pinpoint except for that I did feel overcome.
It wasn't physical discomfort, it wasn't even sadness or helplessness.
I'm just overwhelmed by the kind of normative situation at any rate.
Let's ask the question, what did my manager do?
Oh my gosh, I just had spent half an hour 45 minutes trying to justify my departure.
I was more or less getting a hard time about it.
Full 180. It was like, it's amazing that you're going into teaching.
Just let me get you a tissue, what can I do to be helpful?
It's an amazingly effective signal.
So you're saying you're crying signal to this person that you had a passion, an emotional way forward and she was persuaded that that was legitimate and worth celebrating.
That's what happened. First of all, he, but it doesn't matter that much.
But my manager had this immediate reaction.
And explanation for why we cry in situations that are not just sadness, they're not just distress or not pain.
It's what some scientist called an emotional exclamation mark.
It's a way of kind of putting asterisks and bold face and underlining around what's happening, maybe to convey not only the depth of our emotion, but also the sincerity.
Is that, for example, why I spontaneously started crying?
Like at some level, my body and my knew that I needed to put an exclamation mark around things that I was saying.
And also was the manager responding to that exclamation mark.
It's like, no, she's serious.
She's all in on this. Now I need to change.
I don't know. When you look back at that moment when you burst into tears considering your future, did it feel like a catharsis of some kind?
Did it feel like a catharsis?
I mean, catharsis is supposed to be, you know, a thing that goes back to the Greeks, but this idea that when you experience an emotion, you like get it out, like a purging.
So for example, you know, this expression we have, like having a good cry, the way we think it should go, is that you should feel better afterwards because you've gotten it out.
But I will say that I don't think I had any kind of catharsis in that conversation and general research is pretty surprisingly clear that catharsis doesn't really work that way.
In other words, it's a myth that when you have an intense emotional experience that you quote unquote, like feel better that you've gotten it out, we talked about catharsis, not that long ago.
I think we were talking about horror movies and also a theory there.
Like maybe we get out our anxiety or fear in the context of watching a movie, but there too, I think that thesis as attractive as it is has been pretty fully undermined.
It may be that in some cases you've signaled distress and other people have rushed your aid and that's good.
It may also be that, you know, noticing that you're feeling a certain way is good, but in general, just experiencing a lot of negative emotion does not lead people to then be okay if that were true, then like depression would cure itself.
I did read, however, something which stated that what you say now is essentially the case, which is that, you know, the supposedly cathartic value of a good cry has been overstated, but there may be some kind of release that is more biological than emotional.
Oh, like stress hormones that are in the tear ducts.
I'm not sure stress hormones or some kind of proteins.
Do you know this guy William Fry, a biochemist who studied tears of different sorts.
He's looked at emotionally induced tears versus let's say the tears from environmental irritation.
Okay, here's what it says, William Fry, a biochemist tested samples of, quote, emotionally induced tears and found they have higher protein counts than tears caused by environmental irritation such as cutting an onion.
Fry believes that the reason people feel better after crying in some cases is that they may be removing in their tears chemicals that build up during emotional stress.
Thus when people use the expression to cry it out, we were suggesting that this may literally be true.
That may be, but the obvious third variable confound as we say in social science is that say you're feeling some distress, then you cry, maybe not so that you can get out all these stress hormones like your experience and other stress hormones because you're just stressed.
I don't think the body needs a lot of kind of like, what do we do with all this cortisol?
Like, oh gosh, let's get it out to the tear ducts.
I hear in your voice that you're ridiculing the possibility of that being true, but that doesn't sound pretty much fascia bonkers to me.
It's not bonkers except for like we experience these stress hormones and lots of other situations where you don't cry, but you're like anxious or your heart rate goes up and like the body doesn't seem to need to expel.
I know, but maybe we should cry though.
Okay, here's what I'm really doing.
I'm looking for a reason to give shame and me and everybody else a little bit more reason to cry.
But wait, Stephen, did you need more convincing?
Well, heck yeah. I mean, first of all, I should say that you and Shane are men.
There's a massive gender gap when it comes to crying.
There is. Men cry much, much, much less than women.
The ratio has been estimated at two to one, three to one, four to one, I mean, by a lot, right?
And there have been some physiological explanations.
Testosterone may inhibit crying and prolactin may promote it.
Also men have, I've read, larger tear ducts, which means we can store up more tears.
We don't have to spill them all over ourselves the way you ladies do.
But all right, I'm going to read you a quote.
I want you to tell me who said this.
Okay. When I see a man cry, I view it as a weakness.
The last time I cried was when I was a baby.
You said that. That sounds like Donald Trump.
It was Donald Trump, yeah.
So let me read it again, just without the drama.
When I see a man cry, I view it as a weakness.
The last time I cried was when I was a baby.
That's Donald Trump in 2015 before he became president.
So let's talk about the gender norms or social conditioning.
The gender differences.
Yeah. So it is absolutely the case that men based on all the evidence it seems like they actually do cry less than women.
One question that scientists have asked is that because men don't feel sad as much or these other things that we talked about, like feel moved.
Speaking on behalf of all men, yes, we don't feel sad.
We feel good all the time.
If there is a bag of potato chips within a half mile radius of us, for instance, that's all it takes for us to feel pretty good and a beer.
If there is a football game in the next seven days being played anywhere in the world, we feel pretty good.
We're very simple animals in that regard.
Well, interesting. The research on emotion and gender says, oh, contrair.
I mean, it's mixed. Some studies do find that women have more actual emotions, positive and negative than men do.
But a lot of research suggests that there really aren't big gender differences at all in the experience of emotion.
The difference is in the expression.
Can I ask a question, though?
Yeah. How is this data gathered?
In other words, is it self reported?
Yes. The bedrock of emotion research is a questionnaire because what else are you going to do?
You can put people in an FMRI and you can't tell why people cry.
Neuroscientists use FMRIs to get things that are much more to my mind complicated and diffuse than crying.
Sure. But just to say, though, if somebody comes out of a MRI study and you say you were feeling sad at minute 40, I know.
Because like this part of your brain lit up and they say to you, I swear up and down, I was not feeling sad.
I was thinking about whether we had sour crowd for the broadcast I'm making tonight.
And you're like, no, this part of your brain lit up.
It's either the sad part of the brain or the sour crowd part of the brain to be determined by future scientists.
No, but really, I think when it comes to emotion, the person who is experiencing the motion in a way, you know, part of the expression has the trump card.
Okay. Yes, but are you there for measuring whether men experience less sadness?
Let's just call it sadness.
Or are they less likely to want to admit to it?
I'm not saying it's not a limitation, but since other studies of facial expressions, like you know, you videotape people, you also could probably use physiological measures, like heart rate and heart rate variability, et cetera.
None of the findings seem to like deeply contradict the self-reports.
When everything goes together, you're like, well, the self-reports say this and what little laboratory research we have, then you start to believe it.
I'm not saying there are no gender differences.
It's just that the gender differences in expression are massively larger than any data on gender differences in experience.
I think that is going to hold up noted and I appreciate that explanation.
I will say this. I think that many men, especially modern men in the Western hemisphere, you're really heming yourself in Steven.
Let me say many men in the North Atlantic States in the year 2023, let's say, okay.
Do you feel like crying as Shane implies is seen as a sign of weakness or shame or dare I say femininity?
What's interesting to me, however, is that this social norm or even social construct seems to be fairly modern.
So I read a piece in Aeon magazine by Sandra Newman.
It's called Man Weeping.
I'll just share with you a sentence or two, historical and literary evidence suggested in the past.
Not only did men cry in public, but no one saw it as feminine or shameful.
One citation, Homer's Iliad, for instance, the Greek army bursts into unanimous tears, no less than three times.
Furthermore, she writes, the sobbing male hero wasn't only a Western phenomenon.
He appears in Japanese epics as well in the tale of Haika, which is often cited as a source for the ideal behavior of a samurai.
We find men crying demonstratively at every turn.
The Bible, she writes, is full of similar references to demonstrative weeping by kings, entire peoples, and God himself.
So I find it interesting that if you look at history and literary history, you find that there's an awful lot of crying and who's to say that that wasn't a better way to express our emotion.
Well, never going to be on the side of like, we shouldn't cry because in general, if we have something in our emotional repertoire, there is a reason.
And the mistake people typically make is to like squash it or to like never want to use that tool.
I don't know whether this gender difference between male and female emotional expression, which by the way, isn't just crying.
It's also smiling. So not only the expression of negative emotions tends to be greater among women, also the expression of positive emotions, women smile more.
So I'm all for emotional expression.
And I think if you go back to this very, very original idea of like it evolved from a distress signal, right?
Maybe you could argue that the reason why a Donald Trump or a very, you know, a stereotypically macho guy doesn't want to wave around a distress signal is because we are also a hierarchical species.
Sure. I mean, let's not forget.
We descended from primates that are like so clearly hierarchical.
There's an alpha male. It's not a great position to be in a hierarchical social society to be weak.
So I'm all for emotional expression, but I can understand why there would be some hesitancy.
Let me just say the examples I gave earlier from history and literature of demonstrative crying.
There is an outlier as noted in this article.
The glaring exception to this worldwide subfest was Scandinavians who valued stoicism.
The accusation of a man crying was in fact justifiably avenged with death.
And the royal family. I say this having just binge watched the crown and Harry and Meghan, the Netflix special.
They're not allowed to cry.
At least the stereotype seems to be the stiff upper lip of the British, right?
Keep calm and carry on. Like, you know, the kind of weeping that you describe is not what the British monarchy has modeled.
So what's a good way for men, especially who seem to feel shame or embarrassment about crying in public, even if it's just with a friend or a couple of friends, if you're arguing that crying may not provide catharsis in the old Greek or Freudian sense, but it's a useful social lubricant or signal.
If that's true to any degree, how would you suggest that men particularly think about not being so shameful about it?
All right. So if I'm to give a pep talk to men, a kind of pro crying pep talk.
Get out there and cry, guys.
Right. If I'm just trying to like psych them up for this next opportunity, then again, coming back to our friend, odd vinger hoats, there's this paper in 2022 called Only the Good Cry.
Colin investigating the relationship between crying pro nests and moral judgments and behavior.
And it's this study that has samples from around the world and the total sample sizes over 2,000 people.
And they administer this crying scale, this kind of like how pro naryu to crying in very different situations scale.
And then they also give some measures of moral judgment.
And even I believe at the end of this, there was this opportunity to this like boring, effortful task, but the more you did it, the more money would be donated to charity.
So a behavioral measure of being an altruistic pro social person, crying pro nests was positively correlated with having, you know, pro social ethical moral judgments and also behavior.
So the pep talk would be, I may be weak and submissive, but I'm a good person, dammit.
And everybody else will think that you're a good person.
So there. And that will make your macho rivals break down in tears.
Yes. If they're manly enough to do it.
I can't really say anything more than you just said.
No stupid questions is produced by me.
Rebecca Lee Douglas. And now here's a fact check of today's conversation.
We should note that Steven's father Solomon Paul Dubner died on December 21, 1973 at the age of 57.
And Franco Harris died exactly one day short of 49 years later on December 20, 2022 at the age of 72.
Then Steven gets the year of publication wrong for why cry, adaptive significance of intensive crying in human infants, the paper ran in evolution and human behavior in 1998, not 1997.
Later, Steven says that while crying can signal a multitude of things, vomiting only signals too.
Sickness and disgust. In fact, vomiting can be a symptom of physical discomfort that's not necessarily caused by illness.
It's associated with pregnancy and menstruation, for example.
It can also be triggered by emotional stress or even by extreme excitement.
Also, Angela says that women cry an estimated 2, 3, or 4 times more than men.
According to the research of William H.
Fry, the biochemist who concluded that emotional tears carry more protein than non-emotional tears, men cry an average of 1.3 times per month, while women cry an average of 5.3 times a month.
That's just over 4 times as much.
However, we should again acknowledge that this is self-reported data.
Men could be secretly crying and then denying it.
Finally, Steven mispronounces the tale of the hey-k, the 14th century Japanese epic that depicts great warriors crying.
That's it for the fact, Jack.
In last week's show, Steven and Angela decided to launch a new series of episodes dedicated to the Seven Deadly Sins.
We're still looking for questions about sloth, lust and gluttony.
Send us an email or a voice memo with your query, and Steven and Angela might address it in the upcoming series.
Also, we'd love to hear stories about the last time you cried.
Email your voice memo to NSQ at Freakonomics.com.
Let us know your name and if you'd like to remain anonymous, we might use your voice on the show.
Moving up next week on No Stupid Questions, Steven and Angela answer a listener's question about whether or not it's okay to enjoy life while the world is burning.
There are wildfires or brutal dictators or mysterious diseases why bother?
That's next week on No Stupid Questions.
No Stupid Questions is part of the Freakonomics Radio Network, which also includes Freakonomics Radio, People I Mostly Admire, and Freakonomics MD.
All our shows are produced by Stitcher and Renbud Radio.
This episode was mixed by Eleanor Osborne, with help from Jeremy Johnston.
Catherine Mncure is our associate producer.
Our executive team is Neil Peruth, Gabriel Roth, and Steven Dovner.
Our theme song is And She Was By Talking Heads.
Special thanks to David Byrne and Warner-Chappell Music.
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