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I'm Kelly Corrigan, I'm a writer, I'm a podcaster, I'm a TED Talker, and I am taking over for Elise Hu this week for a special series on AI and family life.
I guest curated a session about this topic at TED 2025, and I'm here now to share these very special talks with you, along with a lot of behind -the -scenes recordings and personal insights, to shed some light on the process of how these talks came to life.
So in February 2024, a couple months before I gave my own TED talk, I went to Tanzania with Christy Turlington Burns, who has an organization called Every Mother Counts, which is working to reduce maternal mortality around the world including here in the United States.
And as part of that trip, we went to a Maasai village and we met this woman So 25 years ago Donini Kim Sarah Sikhar founded the Maasai women development organization to help Maasai girls stay safe and get a great education and pick their own husbands and Then as they became Maasai women helped them start small businesses and manage their money and buy land Danini is also one of those rare people who has the respect of both government officials and village elders, artisans and policymakers.
So when I first went to the Maasai village we were being presented with their way of life and to be totally honest my reaction was pity.
I felt sorry for the women who were one of many wives.
I thought this seems so hard I don't think I would like it at all.
I think I prefer the way that modern life goes.
But even just over the hour and a half that we spent listening to their stories, I started to rethink my initial reaction.
I started to see that in this community, no one ever gets lost. And it got me thinking, what is progress?
Is it this monochromatic step forward where every bit of it is to the good?
Or is it more of a mixed bag?
Because at this moment, when AI seems to be surrounding us and ready to come in any door or window we happen to leave open, we should know what world we're leaving behind and what world we're choosing to enter.
And we should do that carefully.
So, my experience of absorbing the truth of this very old messiah culture, for better or worse, and what modern life has improved upon and maybe what parts of modern life are terrible degradation of what was, of how this woman grew up, made me want Dineenie to come to Ted and just tell the story of her childhood versus the way she's raising her own children, now, in the city.
She had the power to decide, live as I was raised or live in a new, modern way.
And she had to work hard to figure out what would be lost if she stepped forward into Nontraditional Individualistic living and then she activated her own great agency to see what parts of her childhood she could somehow replicate in the very modern world where she finds herself living now and That is a challenge to all of us.
So ladies and gentlemen, please welcome to Nene Kim Sara see car Thank you.
Hi everyone. We are standing on a bridge between one way of family life and something much different.
To something that relies not only on human care but also technology to manage the many responsibilities of raising a family.
My plea to all of you is to be careful and move with intention.
Leaving traditions behind for the new ways can be very risky.
And let me explain.
See, I was raised in a Maasai village in Tanzania, in a family of 38.
One father, five mothers, and 32 siblings, and I can literally name them all.
There's an Amylok, Malia, Sam, Donoto.
I'm just kidding, I won't do that.
As a kid, my first job of the day was to milk our cows and goats.
It took about two hours, but we girls did it together.
It also hurt my fingers, but I loved it because we sang to the cows to help them relax and give more milk.
after the milking we went for firewood.
It took three hours.
We girls did it together, singing on the way to the bushes, eating fruit, and dancing on the pathways.
Next, we went for water another three hours.
The waterhole was maybe 10 kilometers away, but we girls did it together, led by our mothers, who taught us how to avoid elephants and buffaloes and monkeys, who were all going to the same place for the same reason.
By noon, it was time to sit under the trees and learn how to do our bidding.
Late in the afternoon, we will see the dust kicked up by our cows coming home and the bells around their necks ringing out.
My brothers, another warrior's will be here soon and that meant dinner for the whole family.
While eating, we hear stories from our elders and we sing, we sing a lot.
I never wanted the day to end, but when it does, we sleep on hearts on wooden platforms covered with leather.
There was no such thing as a pillow.
There was fire next to our beds to keep us warm.
And we had each other, six, seven, eight of us, all snuggled like puppies.
It was good. Around seven years old, I was chosen, randomly by the government, to go for a primary school.
I would not have gone on my own.
In fact, the villagers tried to hide kids from our school.
They know that kids who go to school start speaking a different language, literally and figuratively, and parents are not even told where their kids are being taken.
But I was picked, and then seven years later, I was selected to attend a secondary school in the city.
And my parents cried all night.
My mother said, said, I will not survive without you.
And I thought, maybe I'd better remain behind to save my mother.
See, my father eventually gave me his blessing so I will not have to leave the village with a curse on me.
Many people have opinions about the Maasai way of life.
It is not all good.
There is genital cutting, there is forced marriages and girls are not eligible for inheritance.
But, I was cared for, and I was needed.
And I belonged. There was always a place for me.
And just between us, I always felt like everyone's favorite, especially my father's.
When I was 15, my family arranged for me to marry a Maasai man with many cows, lots of cows.
I said no. They found another man, and I said no again.
They found another husband for me.
I said no, for the third time.
And each time, there were meetings, tears and shame.
There were other emotion tools.
Some offered quiet encouragement.
eventually, I left the village for the city, and now I live with my chosen husband, three children, a house, a car, a laptop, shoes, and even trousers with zippers.
You see, modern families seem to value personal autonomy, while traditional families, they put more emphasis on resource sharing and collective decision -making.
So how can we blend these two worlds?
This is our challenge, mine and yours too.
See, 25 years ago, I started an organization, the Maasai Women Development Organization, to give women access to education and health care.
Here's one way we bring the old into the new.
The first time I gave birth, I was with my mother, other mothers, sisters, cousins and midwives – about 15 people.
So much knowledge in the room!
Though my husband had to wait outside.
In the city, for the second child, the hostels said, two people only, and their policies who are very strict, and they ignore traditional knowledge.
At Muego, we do a little bit of both.
So we have clean, prepared -based centers, schools that consider our culture, and trained midwives, and we also include our husbands.
So the question for everyone here is, how can we integrate the best part of our childhood into the world as it changes.
You see, I don't walk 10 kilometers a day anymore, and I'm not on the land with the animals from 5 a .m. to sundown anymore.
I'm not hugged and held by dozens of people a day anymore.
In my modern family, we decided there will be more education, there will be no genital cutting, their own plane, more playing, no forced marriages.
But there will be more contributing, more storytelling, and there will be more listening.
And all that can be done in a multigenerational setting while keeping the elders in the position of prominence.
They are close to moving on, for sure.
But I am the bridge.
You, too, are a bridge.
And whether you know it or not, what you did as a child is going to sound as foreign to the next generation as the girls singing to cows sounded to you today." Well, I guess my question is, do you know what you want to preserve for the next generation?
And do you know how you'll do it?
You see, integration takes intention and strong leadership.
So, let's pause and make our list of must -haves in the New World.
Let's make sure, as species, we can still sing.
Thank you. That was Danyoomi Kimsera -Sikar on the TED 2025 stage, but Don't Go Anywhere, we'll back for more reflections and behind -the -scenes conversations with Danini, right after a short break.
Danini's talk was all show -no -tell.
She just laid it out for us.
This is how I lived as a child.
This is what happened after I left the village.
You, the listener, have to decide which one was better or what parts we should try to bring with us as we evolve into new ways of living.
I remember my father was always a wise person.
He would always tell you a story first. Mm -hmm.
It's like the lesson is like after the story.
It's like fables. He's got fables for everything.
So he always told me the number one thing is really to listen.
You have to be the best listener because if you listen, you will never get lost. We will walk on a very narrow path and then he'll say stop.
And then you say what, stop and listen.
So did you hear the birds?
The birds are alerting us.
But you need to understand the sounds of the birds and what they mean.
Because the bird could easily tell you that there is a snake on the way or there are some buffalos coming.
And then you wonder, what is he saying?
And then suddenly you see the buffalos rushing, passing you, but you have already hidden yourself, so you're not going to be hurt.
But that is his focus.
And I know even the young generations after him, they don't know how to focus that much. They cannot listen to animals in the bushes.
They're not used to that.
More and more, I think the super skill is noticing, is being observant.
I as a longtime writer am constantly trying to force myself to do the same with my pages, with my manuscripts, show don't tell, let the story be the message.
I feel like she did that better than almost anyone on stage this year it was so interesting to think through Danini's talk with her over the course of a couple different sessions because in my other life as a podcast host of Kelly Corrigan wonders, I'm often talking to people who are espousing and evangelizing these iron -clad moves for better mental health.
All of these great psychologists talking to me about being outside more, walking, being in community with others, staying off your phones, making things from scratch, I mean this is exactly the lifestyle that Danini comes from.
You live outside. You walk to a watering hole.
You milk the cows. you are enmeshed in nature, which is the most neuroaesthetic place there is.
And you are ensconced from sunup to sundown in community.
Everyone in your village knows your name.
When I go home, it's just like, you know, we have names, we have names.
So all my sisters, they have a name for me and I have a name for them.
And this is the same name that they used to call me when I was young And then all the mothers also have names for me.
And they have a song for me.
Like, they have my song.
My mother can sing my song when I'm there.
But also my other mother can sing the song.
And the minute they see me coming, they can stop singing the song or they can try singing the song.
So that all brings you back to where you came from.
And it makes you the human you were.
Like, even though you are coming from Arusha, which is modern, and what, you somehow forget all that.
The thing is we are losing that completely and we are losing it here in Africa.
We are losing it in the modern townships.
I live in an area in Arusha called Jiro where you have like a neighbor on this side, on that side and you never actually talk to this neighbor.
But if you go back to Maasai land where I come from, you meet this whole community which knows where your children are, what they're doing, what they're capable of, what they need help with.
And of course, mental health in Maasai villages is strong, because it's doing all the things that research tells us lead to strong mental health, which is quite different than the way we do things here in very modern America.
Where giant sections of every bookstore are dedicated to self -help that is promoting these very basic ideas of more movement, more outside time, more time in relationship, more agency, more contribution to a community, all of which takes you to this greater sense of belonging, which is a core human need.
And it's just interesting to remember that that's the way it was for most of time.
Do you, I mean, this is way too simplistic a question, but is it better for your kids or the kids who stayed in the village and are one of 45?
So as far as happiness is concerned, village.
I mean, I can never even tell you how much I loved being in Masa Island when I was a child.
It was, it was like everyone loves you, but most of all you have this loving family and then you have all these other people who protects you.
You know, the happiness was just something, you know, something people take for granted.
but I remember that very well, and then you have other things that makes life better for children.
Like health care. Danini, like Sara Herty, brought a depth of history to the conversation.
So she was such an important element to every conversation because she reminded us of those very old ways of being that most people have abandoned and dismissed as irrelevant or luxuries for time rich people.
And that is not necessarily true.
You know what? One of my favorite things about your story is that, and you didn't say it on stage, I just happen to know it, is that when your kids come back, the first thing they do is go to the village.
So, she used to take them to the village and travel the ground along with them, but now, they can get there themselves and they go home.
Yeah, it's very interesting how what we do or what we love, first of all, they hate it or they don't like it, But at the end of the day, they realize how important it is.
And my son, even though I still think he's very young, he's 20, and he will like come straight home and say, after one day, I am just going to stay here one night and then I'm going to my grandmother.
And he goes there and he helps them with water.
He helps with exactly the same thing that I used to do and he enjoys it.
So it's no longer about forcing him to do these things.
It's like an automatic thing, and they love being a part of that community.
For me, that is very fulfilling.
You feel like, okay, maybe the whole world doesn't understand where I come from, but at least my kids do, and they have that understanding.
Something I keep thinking about thanks to Denini is how many people live a very different childhood from their childhood versus how many of us just kind of roll on and do it more or less the same way it was done to us.
So why did you not want to repeat your childhood?
I will say I did that childhood feeling that I had before, and I wanted it back in one way or another, maybe in a different way, and probably that's what you call reimagining.
So what happened with me is first of all, I felt like some kind of a messenger.
Like, when I came out of my community, I did it for a reason because I actually wanted to really know what is that thing that is out there that I can do so that I'm informed for my community.
So when I got that opportunity, which was very difficult to get.
But when I did the first thing that came to my mind throughout my young, at that time, was, what can I do to go back to that loving community and do something?
And then at one point, I told myself, you know, yes, I have lived in two different worlds, and now I do know both sides of the coin.
And the thing is I need to complement the two.
And the idea was I cannot probably go and do exactly the same thing the Maasai women are doing, but I can continue and various memories that I feel they are good for me and they could be good for the community as well.
Because that's what this moment is going to take.
I mean, we are going to have to potentially be counterintuitive in our moves.
We're going to have to make up a different future where the future is just gonna roll over us, it's just going to smother us.
Our individuality and our special values that we hold so dear are just going to get snuffed out by this giant AI blanket that's going to come down on top of all of us unless somehow we can dodge it.
Yeah, I mean, one thing and I think maybe I don't know if I mentioned it to you, but every time I go back home, the one thing that makes me sort of lose everything about the modern life and everything is when you're in that particular situation where you're surrounded by all your siblings and you know, I'm talking about all the siblings from all mothers.
That's when you actually realize the importance of life because you are actually surrounded by one family who dearly loves you.
So there's no such thing as many moms or one mom.
The support system is not individualized.
A person can be a mom, but there could be many other people who makes you a better person not because they are also called moms, but because it's a whole society it's a whole community that comes together to protect you.
I don't mean to sound like this naive white person from America but I would love to have raised my kids like that with all these other women that I love and respect and count on and all that interdependency and all that like all those little kids running everywhere and just like the, which is completely different than being in an American neighborhood.
Like as you said at the top, it's not, you don't know your neighbors.
I mean thinking of AI sort of puts me out of the whole idea.
Why are we discussing AI in relation to motherhood?
It reminds me that we are at this time, where we need to consider what's happening around us, and not ignore it, because obviously, if it's going to change everything, then we need to do something about it.
Da Nene is asking us to move forward carefully.
I mean, we are in a tidal wave that is gonna wanna take us into this big future that is being designed for us by some tiny subset of humanity that may or may not be great at the most important pieces.
Like for instance, human connection.
As these forces are rushing us into the future we have to find a branch to reach out and grab so that we can pause and decide, are we going to go with the flow or are we going to step out of the rushing water and find our own dry ground.
Are we going to try to live a life that's a little different than the one that's being offered to us?
This is a moment for conscientious agency, and that's, I think, what Denini was saying to us on stage at TED.
Thank you, Denini, for coming all the way from Tanzania and reminding us that there's stuff to hold on to and that we shouldn't be so quick to dive into modernity and leave it all behind.
Thank you, Kelly. It's really wonderful to be able to be present here at TED with you.
You have definitely showed me that the work that I do back home means something.
You know, linking the old and the new to me is very important, and it's something that I feel like I will hold on more and trying to bring those two together so that we can move.
And that's it for today.
Come back tomorrow.
We will be with Andy Lotz, who is one of the best friends I've ever had.
He is a humble lifetime learner who has walked a hard road and has something important to tell us.
TED Talks Daily is a part of The TED Audio Collective.
This episode was produced and mixed by Lucy Little, edited by Alejandra Salazar and fact checked by the TED research team.
The TED Talks Daily team includes Martha Estofanos, Oliver Friedman, Brian Green and Tanzika Sangmar Nivong.
Additional support from Emma Taubner and Daniella Belarezzo.
I'm Kelly Corrigan, guest hosts of TED Talks Daily, here for a special week where we're taking a deep dive into the topic of AI and family life.
Also, please join me at my podcast, Kelly Corrigan Wonders, wherever you listen to podcasts.
I'll be back tomorrow.
thanks for listening.
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