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The Norman Conquest is the great turning point in the history of the English nation.
Since the first settlement of the English in Britain, the introduction of Christianity is the only event which can compare with it in importance.
And there is this wide difference between the two.
The introduction of Christianity was an event which would hardly fail to happen sooner or later.
In accepting the Gospel, the English only followed the same law which sooner or later affected all the Teutonic nations.
But the Norman Conquest is something which stands without a parallel in any other Teutonic land.
If that conquest be only looked on in its true light, it is impossible to exaggerate its importance.
And yet, there is no event whose true nature has been more commonly and more utterly mistaken.
So that was Edward Augustus Freeman, who is the Regis Professor of History at Oxford University.
And this is the opening of his gargantuan six volume history of the Norman Conquest, which was commissioned to mark its 800th anniversary, the 800th anniversary of the Battle of Hastings.
And it was published, it took him 13 years to publish it between 1867 and 1879.
And Tom, finally, and the rest is history, we come to the greatest narrative of English history and at its centre is the most famous year in our history.
It's the astonishingly thrilling and unpredictable events of 1066.
Yes. A year, as you said, of unbelievable trauma.
And as Edward Augustus Freeman said, a year that is perhaps the decisive dividing line in English history.
And the drama revolves, I suppose, at its most basic around three men, doesn't it?
Yeah. So you have the King of England, who comes to the throne on the 5th of January 1066, Harold Godwinson.
And over the course of 1066, he fights two great battles against invaders invaders who are aiming to topple him from his throne.
And the first of these invaders, Harald Hardrada, the hard ruler, the King of Norway, he fails in his attempt.
But the second invader, William, the Duke of Normandy succeeds.
And Harald perishes in this great battle fought outside Hastings, I would say the most decisive battle in not just English, British history.
He is then crowned king on Christmas day in 1066 and he establishes Norman rule permanently over a conquered people.
So Tom, we're going to get into this story in tremendous and thrilling detail in the weeks that follow, but first of all you said British history.
So obviously this happens in England, but it's enormously significant in the long run for and for Scotland but also for Ireland too, am I right?
Absolutely, because Norman Rule ends up being established over all those parts of the British Isles.
Yeah. And I would say that the impact of the Battle of Hastings and the Norman conquest reverberates, you know, far beyond our islands to go all Churchillian.
Yeah, because we have a lot of overseas listeners in Australia, in the United States whatever.
And they might be saying, well you know, who cares who rules England.
Why is that a big deal for me?
I mean the answer is given as a joke in probably the most famous comic version of English history ever written 1066 and all that, and the title is very striking.
The assumption that 1066 is what English history is all about, so it's written in 1930 when the British Empire was still very much a going concern, and the authors of that book are trying to explain why the Norman conquest matters, and they say the Norman conquest was a good thing, As from this time onwards England stopped being conquered and thus was able to become a top nation.
Which is a joke of course but it hints at the long term significance of 1066 because the people, the country that is forged as a result of the Norman conquest, those people in due course will go on to settle North America, to rule the largest global empire the world has ever seen, to settle entire continents and I mean just to focus on one obvious way which the Norman Conquest impacts not just England but the whole world is the fact that English, the language of England is now the world's global lingua franca as a result of the centuries that follow the Norman Conquest.
And that's why people in Australia or New Zealand or America will be listening to this and understanding it and the language that we are speaking is one that bears massive witness to the fusion of Old English and French.
And not just that but also the Norse element too.
All those three people – Harold Hardrada, Harold Galbison and William of Normandy – are all reflected in the words we're using.
Absolutely. So that's why I think that this reverberates far beyond this kind of – I mean, let's be honest, in the 11th century it's a fairly unimportant corner of the Eurasian landmass.
I mean it's not even part of the Eurasian landmass.
He hates Britain. I mean, that is shocking.
I don't because, as I've been saying, you know, great things await.
But I do think that this is a story that really matters.
And it's a story that like the French Revolution, you know, we did one episode on the French Revolution, and we've expanded it.
We also did one episode on 1066, early in this podcast.
And we're going to expand on that.
I mean, not quite to the length of the French Revolution.
What it has in common with the French Revolution, or with, I don't know, a TV series like Game of Thrones say with which it might be compared, is it's a thrilling soap opera.
There are all kinds of twists and turns in the narrative, there's all kinds of courage and duplicity and treachery and, you know, extraordinary acts of bravery and resistance and whatnot, but at the center of it are these three fantastic characters and they're all three of warlords.
And each of them stands for, I guess, in the public imagination, a wider kind of civilisation, I guess, so the Saxons, the Norse, and the Normans.
Yeah. So Harold is often called the last English king.
I mean, whether he is.
we will look at in due court, but he's indisputably the king of a very distinctive, sophisticated and ultimately doomed kind of civilization that of Anglo -Saxon England.
Harold Hardrada, probably the most famous warrior of his day, is likewise the kind of the last embodiment of an order that is starting to fade.
And that's the Viking world.
And William, the But he's also the embodiment of a kind of great revolution in the affairs of Christendom, probably Europe's first.
And in that sense he is the face of the future.
Far be it from me to disagree with Regent's Professor of History at Oxford.
But I think Freeman is wrong in saying that England would have carried on as it had done, had the Norman conquest not happened, because I think actually as we will see, this revolution that William embodies is so profound and overwhelming that it would have transformed England and Britain more generally, no matter what.
So, at the heart of this is the prize, right?
Like the Iron Throne and Game of Thrones, the prize is England.
And you mentioned, oh, who should care about England?
It's on the edge of Eurasia, or all this kind of thing.
But actually the really important thing that listeners should get into their heads is that England is such a prize because it's an incredibly precocious nation state that is peaceful, well -run, and crucially rich.
That's what makes it so tempting for overseas predators.
Yes, it's like walking down Magus Alley with a large diamond necklace sticking out of your back pocket.
England is by far the wealthiest and best -govern realm in northern Europe in the 11th century.
It's not up there with, say, the Byzantine Empire or Al -Andalus, the Spain.
But definitely compared to the empire that Charlemagne had ruled for instance the Great Empire of the Franks or just laying the Kingdoms of Ireland or Scotland or of Scandinavia, it is remarkably centralised, it is remarkably urbanised and it is incredibly rich.
And that is what makes it the great prize.
So I guess the first question is why is England so exceptional in the kingdoms of Europe?
So when the Franks are all fighting each other and divide it and whatnot.
And in Germany, what becomes Germany is obviously so divided.
Why is England exceptional in being so rich, so peaceful, so well organised, so centralised, all of those kinds of things?
I think a good way to answer that question is to go back to a scene almost a century before the Battle of Hastings.
And this is the coronation of Edgar in the year 973 in what had been the Roman city of Bath.
And Edgar rules as a descendant of a man called Curdic, who was the legendary founder of a Saxon kingdom in the south of England, the West Saxons, so the kingdom of Wessex. And the lion of kings that descend from him all the way down from, you know, the first arrival of the Angles and the Saxons in England all the way down to Edgar in the 10th century, they are called the Curdic Ingass.
And they have an incredible prestige because most romantically of all Edgar is the descendant not just of kurdik but of Alfred the great very much a friend of the show it's a hero of the show so he's the guy who would save Wessex from the Danes from the pagans in the middle of the ninth century in the late ninth century and he had begun the process I mean he hadn't completed it but he had begun the process of welding together all the different Anglo -Saxon kingdoms haven't he?
And he'd invested in towns, in fortifying the towns and all of these kinds of things.
Yeah. So burrs, which are not just fortified, but also stimulate trades, therefore to make England rich.
And he had not only flung the Danes, the Northmen, that were king gas as as the English call them robbers or Vikings out of Wessex, but also out of a large chunk of Mercia, which is the kingdom to the north.
So in what is now the Midlands of England.
And he had done this in a way that the Mercians are kind of under his authority but they don't feel like a conquered people.
And the genius of Alfred is to promote the idea that the Saxons, the people that he rules, and the Angles, the Mercians, the people of East Anglia and Northumbria further north, that these are a kind of single people.
So Alfred rules as the Rex Angles Saxonum, the king of the Anglo -Saxons.
And this process of absorbing the various English -speaking peoples of Britain, peoples who before the coming of the Vikings had lived in separate kingdoms.
This continues under his son Edward and his daughter Athelflad and under his grandson Athelstan, and it is Athelstan who completes that the creation of effectively a united kingdom of England.
Yeah, England, they call it don't they?
England the land of the Angles and both the Saxons and the Angles start to call themselves the Anglekin, which I I think you can legitimately start to call the English by this period.
So Edgar is Afostan's nephew.
So when Edgar is crowned in Bath, he is becoming king of something that lots of historians actually now say is one of Europe's very first, one of the world's very first nation states.
People who think they're all part of one big national family, the Anglican, the English, and this is England, and one of the things that defines it is, law and order.
You pay your taxes, there's a state, you know, this is how it works.
It's not anarchy, it's centralised, this is how it works.
Yeah, so to quote James Campbell who's the historian of this process, who is best associated with the idea that this United Kingdom of England is a nation -state, he says of it, the creation of the English state was perhaps the most remarkable and certainly the most lasting feat of statecraft in 10th century Europe.
And in a way, the coronation of Edgar at Bath and it's the second of his reign, he's already had one, but now he wants to kind of really emphasise the degree to which he's a kind of imperial figure.
This is why he's having himself crowned amid the Roman ruins of Bath but he also has himself anointed as the kings of Israel had done so he's casting himself as an English king and of course as Charlemagne, the great Frankish emperor who'd been crowned in Rome had done.
So Edgar is also kind of laying claim to that tradition.
And of course, as listeners in Scotland and Wales will know this isn't necessarily good news for the Princes of Wales or Scotland.
And in fact, Edgar's next stunt after his coronation in Bath is to have himself road down the River Dee by various kinds of princelings that he summoned Welsh princelings.
I think that's completely reasonable.
I have to say So, for the people who wonder how The Rest is History works, I will just say that Tom has been talking about the unique, exceptional, wealth centralisation, sophistication of England.
He's actually been trolled by our producer, Theo, who's writing in the chat looking forward to the French invasion.
Which is poor from you, Theo.
Well, is it French?
I mean, this is something that we will be discussing.
Theo's trying to throw Tom off piste.
I know he won't because I know, Tom, you want to talk about Edgar.
Now, Edgar is always known as Edgar the Peaceable, which makes him sound like a lovely...
He's a lovely guy who likes flower ranging and watercolours, but in reality, people call him Edgar the Peacable because if you step out of line, he will probably blind and scalp you.
Is that right? Yes, he absolutely will.
And he will inflict punishment on entire counties.
So in 969, some merchants from York are kidnapped by robbers in Kent.
And Edgar's response to this is to ravage the entire county.
And ravaging is going to be a theme of this series.
and it essentially means you lay waste to everything.
Yeah. I think people generally like ravaging in history podcasts.
So, you know, time will tell.
And don't they like law and order, don't they?
They'd say like both and I really, I like law and order a lot.
So Edgar's your kind of guy?
He's absolutely the kind of guy that in my previous incarnation as a newspaper columnist, I would have very much applauded.
You'd been all over him.
Yeah, I'd have been all over him, like a rash.
Sensorial policies for a happier England.
Yeah. So, that's one aspect of Edgar's reign, but the other you talked about the internal stability… I mean it's tribute to the remarkable feat of Alfred and his heirs, that they have been able to foster a kind of unitary national identity that is shared by peoples of the formerly independent kingdoms of Wessex, East Anglia, Mercia, Northumbria.
And the way in which the Curdic -Ingas, the kings who descend from the line of Curdic had been able do that is because they have as partners in their great project a unitary church, so you can have Northumbrian saints being celebrated in Wessex and vice versa.
You have kind of a common language, they're very kind of strong regional variants but essentially people can kind of understand, you know, if you're from Devon you can probably just about understand someone from Northumbria and perhaps most crucially of all there is a single currency, So there is a Kingdom wide uniformity of design and these coins are under the firm control of royal money as so no one else is allowed to mint coins and Edgar issues a formal decree.
One coinage shall be current throughout all the King's realm and no one shall refuse it.
And there is a massive contrast here with what is happening on the continent where basically everyone is issuing coins, bishops, princes, dukes, counts, whatever.
they're all kind of at it.
So to put Theo back in his box, this is a brilliant example of the contrast between what's happening in England, and what is happening in what's now France.
On the one hand, you have centralization, bureaucracy, and uniformity, and on the other, you have a sort of gibbering chaos, all kinds of nonsense.
Yes. Exactly. However, however, the great threat to any realm is a succession crisis, it's the death of a king.
And when Edgar Dies, he dies in 975.
And so the question is what's going to happen next?
And what is worse, if you're living in the medieval period, the one thing you don't want to see is a comet.
Because you know that that brings absolute shambles and disaster.
And Edgar dies, they look up.
Jeez, what a comet blazing overhead, terrible zines.
What would make people even more nervous is the fact that the throne is claimed by rival half brothers.
Yeah, come on, this is poor.
This is terrible. So the first of these is a guy called Edward, who is very vicious, kind of very unstable, probably illegitimate, but he is in his teens.
The second one is a young boy called Athalred, who is the son of the anointed queen, so the queen who had sat beside Edgar at a great coronation in Bath.
And this is the lady, Alfreda.
She's very powerful.
she's very ambitious.
And so very keen to see her son, Arthur Edd, on the throne.
But the problem is, Arthur Edd is only seven and the monarchy is elective.
And the Witan who is the kind of the assembly of the great men, the great thanes, and Ealdorman who were the kind of the guys who rule over the individual counties in England, they meet up and they decide that Edward should become king.
Did it just make a lie to the teenager?
Yeah, the unstable one.
So Alfrede, the Queen is very cross and she retires or does she because in 978 so that's three years after Edward has ascended to the throne, Alfreda is holidaying near the town of Korth on the Dorset Coast on the south of England and Edward goes hunting near there and he's riding through the forest kind of blowing on his horn and suddenly a group of armed men step out of the undergrowth confront him, surround him, they seize him by his right arm, they break it.
Another guy pulls out a dagger, stabs it into the side of the king, Edward, by this point dying.
His horse goes galloping away, his foot gets caught in the stirrup, he's kind of dragged.
His head smashing on rocks as he goes along, dragged away through brambles and undergrowth and the assassins follow him, get hold of his corpse, and throw it into a bog.
So now, this means that the other bloke, Ethel Red, ready or not, is going to become king, but he's only 10.
And what's worse, they're consecrating him as king.
And it's at this point that people see a bloody cloud.
I mean, that's literally what they call a bloody cloud.
So this is in the Anglo -Saxon chronicles.
It must be true. it must be true.
Many times in the likeness of flames and it appeared most of all at midnight, and it was formed of various beams and then when it became day it glided away.
I mean, that's a terrible portent, isn't it?
But the amazing thing is, despite this, the Kingdom does not fall to pieces.
And actually, the fact that Edward's murder is seen as something utterly shocking, which it is, is kind of evidence, I think, of just how habituated people in England by this point had become to the rule of the law.
In fact, James Campbell points out that Edward was the first man of high blood to have perished as a result of civil strife among the English for more than 50 years.
So that's a very, very kind of striking statistic.
Yeah. And after, even though he's 10, he has lots of good people and indeed a very effective woman behind him.
So Alfreda his mother, she's very, very shrewd political operator, whether she was behind the merger or not very much up for grabs.
This is on holiday there by coincidence who knows.
But definitely she plays a good hand so she makes sure that Edward's followers are given their share of honors and all that kind of stuff.
Edward's own body is treated with great respect it's pulled out of the bog, put in a tomb and visitors to the tomb start to to report incredible miracles and due course Edward will come to be known as Edward the martyr.
And Atholred, as the only surviving male member of the Curdakingas, descendant of Alfred the Great he can command the loyalty of the Great Men of the Kingdom and he is raised by his advisors by his mother to you know to respect his heritage and to appreciate all the resources that he can command as the King of England.
A big spoiler alert he ends up having a very very bad reputation as a king of England and some scholars think this is incredibly unfair.
And actually, in your notes, you give an example of how he's wielding the machinery of government in a very effective and competent and well thought out way.
So you mentioned the coins.
So they will recall all the silver coins and they will re -stamp them, and then he will take a cut and they will reissue them.
And this is basically to maintain the integrity of the coinage and to eliminate forgery and fakes.
And also to back up the royal treasuries, because he's always taking a cut.
And this is the kind of thing you can only do if you are running a really, really well oiled, well -organized machine.
And you can do this in maybe the Eastern Roman Empire in Constantinople or you can do it in the Caliphate or in Cordoba or whatever.
But you can't do it in a shambolic, divided realm like that of the Franks where they're all just stabbing each other in the back and it's all very chaotic.
So what Edgar and now Atheled in turn are finessing is a very sophisticated apparatus of state intrusion.
So there are officials who know how much land a certain person may give and therefore how much money they should be paying.
And this ability of the English kings to raise cash is a crucial part of what makes England so rich and will be a very important part of this story.
And under Atherwood, England becomes steadily ever more prosperous.
So the towns that Alfred had founded, the Berrs, you know, their flourishing markets are full of traders from across Northern Europe.
You have the great men of the kingdom, the alderman, the thanes, they're they're kind of lavishing gold and incense and silks on their local churches and on themselves.
and Atherred's own treasure chests are starting to feel to overflowing.
But here you have the problem, right, because we've been describing the victim, as it were, of this crime, if it is a crime, the prize, which is England.
But it's from this point, the reign of Atherred, that people overseas start looking at all this and saying, oh, England very peaceful.
So they obviously are not as accomplished at fighting as other people because they're too busy messing around with their coins and thinking about silks.
Let's get some of this.
Let's have some of this.
And this starts to become a problem, what, about the nine eighties?
When you have escalating, you must have been always piracy.
There must have been always raids, small scale raids that probably don't even show up in the Chronicles.
But it's from this point that the Danes, for want of a better word, the Vikings come back into the story.
You say Danes and they are called Danes, but that's a collective group for what we would perhaps call the Vikings.
But there is also a particularly predatory Viking who comes from the Northway, what today we would call Norway, and this is a very sinister and charismatic figure called Olaf Trigfersen.
And I think the fact he comes from the Northway is an important part of his mystique because even for the Danes, the Northway is seen as a place of wizards and sorcerers and so on.
And even the women are meant to have terrifying beards.
So it has a certain reputation.
And Trigvetson himself is a notorious sorcerer, and he defines the future by throwing bird's and kind of reading the way in which they land.
And it wins him the very sinister nickname of cracker been or crow bone.
And he is also a very, very effective warrior.
In fact, reportedly he's ambidextrous.
So he can throw spears with both hands.
And he is the hero of a kind of myriad gaw soaked sprays on.
And in nine, nine, one Trigveson and his fellow free booters, a kind of great fleet of Vikings, are cornered on land at Maldon in Essex, so south of East Anglia.
And they're confronted by the the Ottoman of Essex, a guy called Brit North, and the Vikings win, and Brit North is killed.
Do you want to know a fact about that, Tom?
Yeah, tell me. So, obviously, the Battle of Maldon is one of the most famous Old English poems.
But you know who was obsessed with the Battle of Maldon?
J .R .R. Tolkien. And the stand that Bithnot makes at the Battle of Maldon, it's apparently the inspiration for the stand that Gandalf makes at the bridge of Casa Doom.
I did not know that.
It's not a good fact.
I mean that kind of Tolkien -esque quality of glamour and magic and tragedy does hang over this story and unsurprisingly because for Tolkien the Norman Conquest was the greatest tragedy in the history of England.
Yeah. And he wanted to write Lord of the Rings to give the English back the mythology that he thought they had lost as a result of the conquest.
Ethelred not a kind of Tolkien -esque hero really.
He decides that the best way to deal with this crisis is to buy the Vikings off, and so he uses his state apparatus to raise £10 ,000 worth of taxes which inevitably comes to be called the dane gueld, the gold that is being paid to the Danes, and equally inevitably in 994, Olav Trigversen is backed for more, And, he, this time, he doesn't just hover the coast, he leads an assault directly on London, it gets beaten back, but he then goes on a kind of great ravaging raid across the heartlands of Wessex, and this of course is absolutely an open challenge to Atherred.
It's an attempt to shred his authority, because Wessex is the heart of the entire English kingdom, and the raids just keep coming, and coming, and treasure is stripped from churches.
touches. Athalred's subjects are enslaved and this is a hideous experience, both for men and women.
We have an account by a poet who exalts over a rival who had been abducted by slavers and he describes how this this rival of his was subjected to insults and urinated upon and then stripped naked forced by the Vikings to perform the sexual service of a wife for women even worse.
So we have a bishop who laments the enthusiasm of Vikings for gang rape, the practice of foul sin upon a single woman," the bishop wrote one after another, like dogs that care not about filth.
So this is hideous.
It's unsurprising that under their breath, the English begin to apply a punning title to Æthelred.
Æthelred means well advised, nobly advised.
They start to call him Unrad, the badly advised, the ill -advised, which in due course will be exercised to become the unready.
He wasn't ready. They turned up and he wasn't ready.
So the thing about him, you could argue, he is so hard done by.
And indeed there are historians like Simon Keynes who say, you know, actually, all that we think about him is just pure propaganda.
He's been really, really maligned by history.
He's not the first person to ever try to pay off raiders?
No, Alfred did it. Alfred had done it exactly.
I mean, he's paying off.
God, So an amazing fact, the first payment of Dängo, which was £10 ,000, to pay that off, he would have had to have handed over two and a half million individual coins.
And Dominic, I know you love a Scandinavian museum.
I do. And pretty much every major museum in Denmark or Norway or whatever, I mean huge great piles of silver coins that have come from England.
I mean, enormous piles.
But you could argue, what else can he do?
You know, he can't, they don't have coastal defenses of the kind that would protect every last village along the English coast.
I mean, you can do your best, but you know, the Danes are mobile, they could strike at any point.
Maybe paying them off is actually the more sensible thing.
Well, and also, Atherwood has a problem that Alfred did not.
And that is the fact that Trigvetson and his fellow Vikings, when they plunder their loot or get the dangle, or take their slaves, they don't have to sail back directly to Scandinavia, because there are welcoming ports and markets much closer to England just across the Channel.
And these ports, and these markets, are in a realm so welcoming to the Northmen that it had even come to bear their name.
And this is Normandy.
Every great drama needs terrible villains.
And finally, we come to the villains of this story.
We will take a break and then we'll return with a man called Rollo.
See you in a second.
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Rollo had a dream, and in it he saw himself placed on a mountain higher than the highest mountain, in a house of a Frankish style.
And on the summit of this mountain he saw a spring of sweet -smelling water flowing and he washed himself in it and was cleansed by water of leprosy.
Then around the base of the mountain he saw many thousands of birds of different kinds and various colours, but all with red wings.
These birds went one after the other in perfect harmony to the spring on the mountain and washed themselves in it and when they had all been anointed by the waters of the spring, the birds flocked together, as though they were fast as they could to build nests.
So that is a lovely story of a dream had by this guy Rolo and it's by a historian who was writing in the time of Ethel Read the Unready and was explaining how Normandy, this wretched hive of scum and villainy came to be founded.
So Tom before we get into this bonkers dream Rolo we call him Rolo or the Normans call him Rolo but I read the other day that back back in his native Scandinavia.
His name was Ganga Rolf.
Rolf? Rolf. That's a kind of H on the front, isn't it?
Yeah. Like the Muppets.
Ganga Hralf. Anyway, tell us about Rolf or Rollo.
So Rollo, oh Hralf.
He was a Viking warlord who with a whole load of other Vikings, had occupied the lower reaches of the Seine and they kind of sailed up the Seine and they had basically set about smashing up all the props of Frankish power that they discovered, so they'd wiped out all traces of bureaucracy, they had murdered all the local nobility, and by about 900, all the region of the Sennestrry had basically become what Frankish Chronicle is called Envia, which essentially is a place where no one has any authority, it's wasted, it's rubble strewn, that the spear alone rules.
It's almost a kind of hellish wasteland.
And a place without no woman or churches that you can loot is obviously no good for Vikings.
And so Rollo heads south with all the lads looking for better pickings.
And he gets confronted there by the Frankish king.
Charles the Simple.
Charles the Simple, yes.
So all the Frankish kings have mad, mad, super Cad's.
And Charles Asimple, he defeats Rollo but he doesn't destroy him.
And essentially Charles Asimple thinks well I think we can come to a deal.
This is where in that story that you read the detail of the sweet spring and Rollo being cleansed of leprosy comes in.
Because the Frankish king makes Rollo an offer.
He can have the lands around the Seine, the Invia, the lands that he and the Vikings have devastated.
But in return, he has to be baptized.
He has to accept Christ.
And Rollo accepts. And in 912, he's baptized by the bishop of Rouen.
So Rouen is very much situated in this kind of dimension of inveia.
And he's pretty much the only kind of symbol of Frankish authority that survived the onslaught of the Vikings.
Do you want a nice fact about the ceremony?
Yeah, go on. They had to queue up to kiss Charles the simple's foot.
Yeah, he's in his stirrup, isn't he?
He's on his horse. And Rollo said, I'm not going to kiss this bloke's foot, and he said, in his stead one of his like thugs would do it instead, and this bloke went forward to kiss this King's foot.
And then he pull - he jerked the foot up so quickly that Charles the Simple fell off the saddle and fell over backwards and all the Viking - We had good fooling that day!
So you know I only told that story because I knew you wouldn't resist the opportunity to do your trademark laugh.
Anyway, you divert me from pointing out that that in that story, the the waters of the spring are the waters of baptism.
So they've now been cleansed.
And what about these nice birds?
The birds are immigrants to Rolo's realm.
So they are drawn from across the Viking world and actually beyond as well.
But they're all warriors.
And that's the significance of their red wings.
These symbolize the swords dipped in blood.
So, one people fashioned out of a mixture of different ones, that's how they're described.
This is the key thing, right, about the Normans.
The thing that people always argue about, are they Northmen?
Hence the name, or as Theo, a producer would say it, and indeed lots of listeners to this podcast would say, actually, that Northmen stuff is all just English, sort of the English trying to make excuses, and actually, these people are really French.
Well, yes, I mean, it's a fascinating topic and furiously debated and the answer to that I think evolves over the course of time.
So there is no question that a century after Rollo's baptism, this kind of lingering hint of the Viking endures in Normandy.
So Rollo himself on his deathbed is supposed to have repented his baptism and to have ordered 100 Christian captives beheaded before him in honor of his native gods.
That's like his last gesture on earth.
So basically, the baptism thing hasn't entirely worked out well there.
His son, the brilliantly named William Longsword, had been a famous patron of these kind of praise singers, these bards, who turn up and kind of go on about how brilliant their patron is, how many people they've killed, lots of violence and gloating and bragging and so on.
There's a lot more of that laugh, basically, in the world of William Longsword.
Yes. It's Valkyrie's weaving tapestries out of the intestines of slaughtered enemies.
That kind of thing, that's what's going on.
And the son of William Longswords, so Rollo's grandson, a guy called Richard the Fearless, he's a remarkable man, he rules for 54 years, and he's quite old, by the time he dies.
And in his old age, he comes to resemble Odin, the Allfather, the King of the Mark, he would wander the streets of Rouen, cloaked alone.
And there he would fight with the shades of the dead.
And so it's not surprising that he's called by his enemies, the Lord of the Vikings, so much so that in 991 when Ethered has complained to the Pope, the Pope says, stop hosting Viking ships.
And Richard says, okay, yeah, whatever.
But he carries on hosting them.
And on top of that, his wife is a Dane, meaning that his children are half Danish.
And when he dies in 996, his tomb is not in a church, but a great earthen mound looking out to sea.
So like something out of Beowulf.
So it's not surprising that when Athel Red gets reports that these Viking ships with their English loot and captives are going to Norman ports, he's not surprised in the slightest.
You know, this is what he would expect.
And yet there is another side to the story, which is that, as time, as you said, is as time has passed.
These people have been slowly, dare I say, Frenchified.
They've become a little bit more Christian over time.
Is that fair? And Frankish.
So the title that they are given is The Count of Rouen.
You know, that's a Latinate title.
And again, you can see the way in which even their language is changing by the fact that Rollo's son is William – that is not a Viking name.
And William is praised by a monk as a lover of peace and a lover and consular of the poor and a defender of orphans and a protector of widows.
Is that true? Well those are lines that are written to commemorate his murder by the Count of Flanders, William had gone to meet the Count of Flanders under truce and as a good Christian who had sworn an oath not to take a sword he had assumed that the Count of Flanders would do the same and poor old William ends up being cut down So in a sense he's proven himself more Christian than the Count of Flanders.
And we mentioned Richard the Fearless, this guy who looks like Odin kind of wandering around and fighting the dead.
His son is also called Richard, and he becomes so admired for his piety that he is given the title Richard the Good.
And he's a great founder of monasteries, he's a great patron of churches.
He has excellent relations with the king of, let's call him the king of France by this point.
West Francaise, this kind of realm that is evolving out of what had been the empire of Charlemagne and becoming the Kingdom of France, it won't be called France until much later, but I think we can call it France without too much risk of anachronism.
And Richard the Good, he's a loyal ally of the French King.
And I think he's kind of angling for a promotion.
He's a bit bored of being the Count of Rouen.
He started to call himself the Duke of Normandy, and he wants the French King and everyone else to kind of buy into this as well.
And so you can see that the Viking and the Christian and the Frankish are all part of the mix.
And because you have this Christian element there is actually something there for Athalred to play with.
Right, because could you not argue, if you're him, you could say instead of just buying these people off year after year or maybe trying to fight them, why don't I say to them, You know, I don't know, a bit like the Romans with the Germanic tribes.
Why don't you say to them, guys, you know, why don't you just come and live here and you can police the coast for me?
That's basically what Charles the Simple have done with the Normans.
Well, I don't think he wants to do that because you can see that Normandy hasn't turned out brilliantly, but, you know, he doesn't he doesn't want that.
So it's actually an object lesson in what to avoid.
Right. And also, there are, you know, there are lots of Danes in England who've been settled there since the previous century, and there is the suspicion that they are kind of helping out the Vikings when they come.
A fifth column. So I don't think he wants to do that.
But obviously one of the things he can do is to say to the Viking warlords, as well as giving them money, he could say, you know, you could use this money to go off and find a Christian kingdom back in Scandinavia.
And the person that he particularly works on is the most sinister and formidable of all his opponents, and that is Olaf Trigvetson.
So the deal is he will give Olaf Trigvetson, even by the standards of the dangle a massive amount of money.
So he raises 16 ,000 pounds.
I mean, that is seen amount of money.
but in return Trig puppet has to accept baptism at the hands of Athlistan who will become his godfather.
It's possible he has been baptized before either in the silly islands or in Denmark, but it is this great ceremony which is held in the heartlands of Wessex, which is the kind of the definitive entry of Olaf Trig puppet into the Christian people and this policy, the Athol Red's policy, his wes, works brilliantly.
So Trigveson, armed with his cash, and baptised as a Christian, he becomes fired with the seal of a true convert, he becomes convinced that Christ has personally chosen him to become king of the North Way and to bring his countrymen to baptism and so he heads back home kind of burning and looting and enslaving as he goes in the name of the Prince of Peace.
And Atul Red, back in England, can breathe an enormous sigh of relief.
He can start to look on Olaf Trigfuson almost as an ally, because when Olaf goes back to Norway, he does so accompanied by an English bishop.
And when he arrives in Norway, he's got all this money behind him so he can hire large, large numbers of followers, who are attracted as well by the fame of his name and he very rapidly topples the local strongman, the strongman runs away, ends up hiding in a pig sty and there he is decapitated by his own thrall so it is that is the kind of fate that any great conqueror would wish on his rival.
And I love Trigvthon, he sets about trying to convert Norway to Christianity so he builds the Church in Norway, he found strontime, and what he is doing, he's not just behaving as a Christian, but specifically as a Christian King.
Right, well we'll get into this a little bit more when we do our episodes about Norway and about Harald Hardrada later on, and about how much, you know, how much is he motivated, as you said, by wanting to copy the Prince of Peace?
And how much is he really thinking Christianity is the prestige, religion, it means status, it means power, it means kingship, it means authority yeah and you know that's what I'm buying into but just to go back to England so there are Vikings left in English waters aren't there because Aethoret has actually bought a large part of Olaf's army and possibly some of his fleet so there are probably thousands of troops of Danes basically hanging around and we will come to what happens to them but And also, I know this is absolute Tom Holland bingo.
So you know. Yeah, let's go for it.
So enjoy yourself. The millennium is coming.
And people at this point, so at the end of the 10th century, people at this point start to think, well, when the year 1000, when we get to the year 1000, that probably would be the end of the world.
So we should start making our dispositions accordingly.
I'm not sure they quite think that.
And it's further complicated by the fact that actually you're not allowed under, you know, rulings of the of the Church Fathers to speculate.
You're not allowed.
But you can sense, I think, in many things that English Churchmen are writing, that there is a sense that the Millennial anniversary of the birth of Christ, that something is kind of looming.
So back in 971 the Archbishop of York had warned in very stern tones, so failed by secrecy as the end of days that no one in the entire world, no matter how holy, nor even anyone in heaven except the Lord alone has ever known when it will come.
So that's the standard Christian teaching, you know, don't speculate, but the bishop then, he can't leave it alone.
And so he ends his sermon by declaring all the signs and forewarnings that our Lord told us would herald doomsday have come to pass.
So basically, don't speculate, oh, my God, it's going to happen.
That's essentially where he's at.
And there's actually, there's a lot of this, isn't there, in the final decades of the century.
And, you know, whether or not churchmen believe it is kind of irrelevant, because the person who definitely seems to have believed it, who maybe thinks, you know, I've actually been appointed by fate, by God, to be the person who's in charge at this crucial moment in human history, in the history of the universe is Æthelred himself.
Right. And the idea that Æthelred is some kind of wuss, that a way he is less prone to violence than say a Viking chieftain, couldn't be more wrong.
Actually, he's more than capable when he gets his act together and has the opportunity to kind of focus on external enemies.
To feel that going and attacking them is absolutely God's will and that this is the best way to prepare England for the millennial challenges or opportunities that may be approaching.
So in the Year 1000 itself, he leads an expedition deep into Scotland ravaging away like, you know, just like a Viking might.
And in the same year, he actually sends an expedition across the channel to launch a raid on Normandy and later Norman sources will say that this was beaten off.
But I'm not convinced by that, because it certainly seems to have served Aethelred's purposes, which is essentially to intimidate the Count of Rouen, or the Duke of Normandy, whatever you want to call him, into behaving, into not being so welcoming to the pirates who'd been praying or in England.
And the most striking evidence for this comes early in 1002 when Richard the Good, the Duke of Normandy, agrees to marry his sister Emma to Ethelred.
And it is recorded in the Anglo -Saxon Chronicle, then in the spring the lady, Richard's daughter, came to this land.
And Emma, on her arrival, is given an English name, so Alf -Gifu, we don't know how she felt about that, but we'll continue to call her Emma and she is anointed as Queen and Atherred is the first English King to marry a foreign bride since the father of Alfred the Great and it is a marker of his increasingly proactive and assertive exercise of policy and the English people, looking at Atherred, looking at the sister of the Duke of Normandy, Emma, sat beside him, you know, they could start to feel that perhaps the worst is over, that actually perhaps what the millennium is bringing is the promise
of a kind of universal and eternal age of peace.
And that the wheat field of England's kingdom, and I use that metaphor pointedly, at last it's been secured against all the trampling of viking feet and bloody flames and blight and storms and ruin that at last the harvest time for England is come.
Well that sounds lovely.
Now we'll come back to Emma in this series because she is a massive, massively interesting and important figure.
It's a shame we don't actually know more about her in her life because she's one of those women whose story kind of blazes across medieval history.
However, I enjoyed your wheat field metaphor.
Did you? You picked that up.
I did pick that up and I'm thinking, I can see where you're going with it and I can see that Ethelred is also somebody who enjoys a Wheatfield metaphor because he is going to develop this metaphor himself in an excitingly bloody way.
So, the Wheatfield, I think to any devout Christian, listening to that, would immediately have reminded them of Christ's words as recorded in the New Testament.
So, Ethelred undoubtedly it is looking to the words of Christ for guidance how he should rule as king.
And Christ had said, He who sows the good seed is the son of man.
The field is the world and the good seed means the sons of the kingdom, the weeds are the sons of the evil one and the enemy who sowed them is the devil.
The harvest is the close of the age and the reapers are angels.
Just as the weeds are gathered and burned with fire so will it be at the close of the age, and so if it is the of the age, if this is what the millennium portends, then does that mean that it is time to gather the weeds and consign them to flames?
Get rid. Yeah, and so who might these weeds be?
Well, so Trigveson and his men have gone but there are lots of other Northmen or Danes, so the English tend to call all the Northmen Danes as a collective and these people are living openly in the towns of England, and many of these are recent arrivals, lots of them claiming to be Sure.
Others are mercenaries as you said who've been employed by Etherred himself.
And they keep rebelling don't they.
So I had a look, they rebel in 997, 999 the year 1000.
I mean they are very disputatious and difficult because they are thugs, they're armed men.
Right. And so how can Etherred know what atrocities and rebellions they might not be plotting?
And more than that, they're a fifth column, what if Viking raiders come back from overseas.
These are a standing danger.
And so it is that Ethelred decides on a fateful, millenially tinged policy.
So to quote him his own words, a decree was sent out by me with the counsel of my leading men and magnates to the effect that all the Danes who had sprung up in the island sprouting like weeds among the wheat.
So that absolutely nails it.
This, you know, Ethelred has that biblical verse in mind.
were to be destroyed by a most just extermination and this decree was to be put into effect even as far as death.
So this is what sets the scene for The Massacre of St Brices Day, which is on the 13th of November, near 1002.
I mean the amazing thing about it I guess is that in a more disorganised state it would not have been possible but precisely because England is centralised, well run, a well oiled machine.
Ethelred can send out his orders across the Kingdom.
We can't be sure how many people are killed, but to people across the Kingdom and to say, on such and such a day, you round up the Danes and kill them all?
Well, what do you think, Tom?
I mean, I think it's clear that the apparatus of the English State, very effective at raising taxes, is also very effective at organising a pogrom and there is undoubtedly a lot of slaughter.
I mean, I think it's improbable that all the Danes in England are killed, because there are so many of them and the process of identifying who exactly is a Dane is also complex. But there's no question that those who are targeted for elimination are massacred with extreme prejudice.
And we actually have archaeological evidence for this.
So, we're told that in Oxford Danes are incinerated as they huddled together for protection and Church, and in 2008 archaeologists were excavating in the grounds of St. John's College in Oxford, and they found the skeletons of 37 young men and children who presumably were victims of this particular massacre, and it's likely hundreds perished, and precisely because Ethelred's language is so overtly apocalyptic, this bloodshed must have seemed, to everyone in England, kind of freighted with ominous meaning, the sense that, you know, if these are the weeds who've been planted by the devil, then Æthelred
and the English must be engaged in the battle with with satanic powers.
And whether that's entirely reassurance, of course, I mean, the sense that that anti -Christ or whoever may be kind of lurking on the orders, you know, that is something to worry about.
But there is also another more pressing, less supernatural cause of worry, which is that the Danes back in Denmark, they have a king, and what's he going to make of it?
And there is a report, it's very late, so not entirely reliable, but the fact that it comes to be reported, I think points to the risk that Ethelred has taken.
And this report is that one of the women who were killed in massacre was a woman called Gunhilde and that she was the sister of the King of Denmark and you know how is this going to go down?
Across the waters of the North Sea?
Well Tom do you want to know what a best -selling recent history of this period for younger readers makes of this moment so sometimes historians are criticized for not using enough imagination and I don't think you could say this about this passage.
Let's hear it so this is from your book For Children on the Vikings.
As darkness fell over the Thames, a ship pulled away from an old wooden jetty.
Huddle -the -board wrapped in their cloaks was a group of young Danish men who had managed to escape the flashing knives.
For days they sailed east, chilled by the gales and soaked by the waves, grief and shock written all over their faces.
Only when they glimpsed the dunes of the Danish coast did they breathe a sigh of relief.
When they stood there in the Hall of the King panting out their dreadful story, he said nothing.
But in his cold blue eyes there was only death.
The next morning the word went out, all men must make ready.
When spring came the king was sailing west, Srain Forkbeard would have his revenge.
And this time there would be no quarter.
Cold blue eyes. Terrifying.
Definitely had them.
So in our next episode, those cold blue eyes will be fixed on England with consequences that we will be exploring.
And if you want to hear that, and indeed the rest of this series, all four episodes, you will get them if you are already a member of the Rest Of The History Club.
And if you're not, you can go to therestofthehistory .com and sign up there.
Amazing. So next time, Sveint Fortbeard has his revenge.
Goodbye. Goodbye.
