It is a common intuition to assume that those who dream most intensely of a "prince or princess"—someone who will answer all their needs—must be individuals who have experienced a "surplus of very satisfying moments" in their past. We naturally associate high standards in love with a history of being well-loved. However, human nature is significantly more complex and often counterintuitive. The most fervent idealists are not those who have enjoyed a "blessed passage through their love lives," but rather those who have been "starved of affection" and have endured profound loneliness.
When a person is "deprived of love at the start," they do not grow up to be easily satisfied or grateful for the modest offerings of reality. Instead, this early deprivation breeds an adult who craves the "highest love" and the "most perfect love." This idealism functions as a psychological defense mechanism. The text illustrates this through the archetype of a lonely child growing up in isolation, neglected by "absent, mocking and punitive" parents.
In this state of isolation, the child’s imagination becomes a sanctuary. To survive the loneliness, they invent a "very perfect friend"—a companion who understands everything, shares every emotion, and offers total harmony. As the child matures, this fantasy shifts from a search for a perfect sibling to a search for a "perfect person" in the adult world. This individual is envisioned as having "no problems" and bringing "no difficulties," offering only "laughter, communion and gentleness."
Tragically, this compensatory imagination becomes a "prison." Because these individuals were starved for so long, they cannot settle for a "sandwich" when they have been fantasizing about a "banquet." This mindset makes the "perfect the enemy of the good enough." These individuals become incapable of tolerating the compromises inherent in human relationships:
To break free from this cycle, one must first recognize the origin of these dreams. These fantasies were "compensatory"—they were necessary tools invented by a young mind to "stop one going crazy from loneliness." As adults, we no longer require this adaptation.
Healing begins with the realization that the dream of a "flawless being" is not a helpful guide for adult intimacy. Instead, it is an obstacle. True maturity involves:
Ultimately, the goal is to move away from the paralyzing demand for perfection and toward an ability to "love and be nourished by what is imperfect." By letting go of the compensatory fantasies of youth, one becomes capable of experiencing love as it truly exists: not as a flawless banquet, but as a grounded, earthly reality.