Beauty is often viewed as a timeless pursuit, yet history reveals that the "canon"—a term derived from the French concept of a "general law or principle"—is anything but static. As the podcast explores, what is considered an aesthetic ideal is a fluid model that has shifted dramatically across centuries and cultures. The pursuit of these ideals has frequently led humanity to undertake extreme, and often dangerous, physical modifications.
The podcast highlights that beauty is inherently subjective. A look at the Edo period in Japan serves as a prime example: while modern society prizes "straight white teeth," women of high status during that era practiced ohaguro, or "black teeth." By staining their smiles with a mixture of iron and vinegar, these women were not merely following fashion; they were adhering to a cultural belief that darkening the teeth made one appear more human, as demons were traditionally depicted with "big white teeth."
This desire to manipulate one's appearance extended far beyond Japan. The Makondi people of Tanzania practiced sharpening teeth into points, while the Mayans elevated the practice by decorating their teeth with "precious stones." These examples underscore that the definition of beauty is rarely universal; it is a construct defined by the specific social values of a given time and place.
Perhaps the most striking segments of the discussion involve the permanent alteration of the human skeleton. The podcast details the practice of skull modification, where cultures—ranging from the Mayans to inhabitants of southern France—used wooden boards or tight bandages to "elongate the head." In Toulouse, this practice persisted until the 1920s, with girls often wearing head bindings for their entire lives.
Similarly, the practice of foot binding in China serves as a harrowing reminder of the price of beauty. By tightly binding girls' feet from a young age, practitioners aimed for small, aesthetically pleasing feet, often resulting in broken bones and, in many cases, death from "sepsis." These practices illustrate how societies have historically prioritized specific aesthetic markers over the physical well-being of individuals, particularly women.
The physical toll of beauty standards is perhaps best captured by the history of belladonna, which literally translates to "beautiful woman." During the Renaissance, noblewomen used this extract to induce "wide, dark pupils" to achieve a desired "doe-eyed look." The cost of this aesthetic choice was severe, leading to "blurred vision, sensitivity to light, rapid heartbeat and neurological problems."
Ultimately, the podcast concludes that while the specific trends have changed, the underlying mechanism of beauty standards remains a constant force in human history. Whether it is the Renaissance use of toxic plants or the modern pressure exerted by "social media" and its "unrealistic ideals," the human tendency to alter the self to fit a societal mold persists. While the standards themselves may look different, the potential for harm remains just as significant. Understanding this history allows us to view current trends with a more critical eye, recognizing that the "canon" is not a fixed truth, but a shifting, often precarious, social construct.